Bhagavad Gītā · Chapter 13, Verse 34
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्।।
kṣetra-kṣetrajñayor evam antaraṁ jñāna-cakṣuṣā
bhūta-prakṛti-mokṣaṁ ca ye vidur yānti te param
also searched as "kshetra kshetrajnayor evam antaram jnana chakshusha"
Translation
Those who thus discern, with the eye of knowledge, the difference between the body or the Field (Ksetra) and the knower of the body or Field-knower (Ksetrajna), and the means of deliverance from the manifested Prakrti, they attain the Supreme.
Vāṇi's rendering
Those who see, with knowledge's eye, the difference between field and knower — and the way out — reach the highest.
Word by word
| Sanskrit & transliteration | Meaning |
|---|---|
| क्षेत्रक्षेत्रज्ञयोःkṣetra-kṣetrajñayoḥ | of the field and the knower of the field (sandhi: the final ḥ becomes r before the vowel of evam) |
| एवम्evam | thus, in this way |
| अन्तरम्antaram | the difference, the distinction between them |
| ज्ञानचक्षुषाjñāna-cakṣuṣā | with the eye of knowledge |
| भूतप्रकृतिमोक्षम्bhūta-prakṛti-mokṣam | the release of beings from nature — the way out |
| चca | and |
| येye | those who |
| विदुःviduḥ | know, discern (sandhi: ḥ becomes r before yānti) |
| यान्तिyānti | they go, they reach |
| तेte | they |
| परम्param | the highest, the supreme |
Frequently asked
What does Bhagavad Gita Chapter 13 Verse 34 mean?
It closes the chapter by naming the one skill that matters: telling the field apart from its knower, and seeing that this telling-apart is itself the release. Krishna does not ask for belief. He asks for a particular kind of looking — jñāna-cakṣus, the eye of knowledge — and says those who look that way reach the highest.
What is the meaning of kshetra kshetrajnayor evam antaram jnana chakshusha?
The difference between field and knower, seen with knowledge's eye. Kṣetra is everything that can be observed — body, mood, memory, the ache and the worry. Kṣetrajña is the one observing. The eye of knowledge is not a mystical faculty; it is steady attention that stops confusing the two.
What is the eye of knowledge in the Gita?
Not a vision or a light. Jñāna-cakṣus is the capacity to notice that whatever you can name as yours — this fear, this fatigue, this face — is being noticed. The seeing does not become an object. Turn attention that way often enough and the distinction stops being a doctrine and becomes obvious.
How does this verse describe liberation?
Bhūta-prakṛti-mokṣa — release of beings from nature. Krishna places it in the same sentence as the seeing, not after it. There is no second step where you escape. The bondage was a case of mistaken identity, and correct sight ends it. Nothing in your life needs to change first.
Themes in this verse
Read every verse this way, held — inside Vāṇi.
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Commentary
The chapter ends by handing you an instrument. Not a belief — an eye. Jñāna-cakṣus does not look outward at new objects; it looks at the seam between two things you have been treating as one: what is seen, and who sees. Arjuna asked at the start what the field was. He is given a way of looking instead of a definition. And there is a second half here, easy to skip — the way out. Seeing the difference is itself the leaving. You do not have to escape your life. You have to stop mistaking it for yourself.